A critical examination of how technologists and urban planners fundamentally misunderstand communities by treating them as interchangeable assets, leading to irreversible social capital loss when platforms collapse or neighborhoods are displaced.

There's a dangerous assumption underpinning digital platforms and urban development: that communities are fungible assets—interchangeable units that can be moved, rebuilt, or replaced without losing intrinsic value. This misconception leads to catastrophic losses when platforms migrate users or cities displace residents, destroying irreplaceable social ecosystems formed through years of shared history.
The Urban Planning Parallel: Moses vs. Jacobs
Robert Moses displaced 250,000+ New Yorkers for infrastructure projects under utilitarian logic: more people benefited than were harmed. This assumed communities could reform elsewhere identically. Jane Jacobs countered that neighborhoods aren't collections of individuals but "living organisms" with unique immune systems. Bulldozing them didn't relocate communities—it killed them. The value lies not in people as discrete units, but in the unreproducible web of relationships between them.

Platform Migration.EXE Has Failed Repeatedly
When LiveJournal shifted ownership, its English-speaking community fragmented across Dreamwidth and Twitter. None retained the original culture. Vine's user base scattered to TikTok and Snapchat; Twitter refugees dispersed to Bluesky and Mastodon. Each time, architects assumed communities would re-emerge given similar technical conditions. They inverted reality: The community was the product; the platform merely the container. When containers break, unique social capital evaporates.
Why Fungibility Logic Fails
Economists treat agents as interchangeable, but community forms when people become irreplaceable to each other. Alice doesn't need "a neighbor"—she needs the neighbor who knows her peanut allergy or watched her kids. This specificity defies scalability. Most "community-building" efforts (Discord servers, coworking mixers) create directories of strangers sharing one context—equivalent to mistaking lumber for a house.
The Fragile Archaeology of Trust
Robin Dunbar's research reveals humans maintain relationships in layered circles: 5 intimate, 15 close, 50 friends, 150 acquaintances. Each person experiences a unique cross-section of these overlapping layers. When a community fractures, you don't lose one entity—you destroy thousands of subjective networks. Institutional ties (like knowing names) may persist, but ambient trust—the willingness to lend tools or tolerate annoyances—decays first. What remains is a skeletal imitation.
Engineering Communities Is a Fantasy
Post-WWII British "new towns" like Stevenage had parks, schools, and pubs but bred isolation. Residents lacked shared history—proximity without context is merely a crowd. Similarly, tech teams optimize visible markers (events, forums) while ignoring the invisible substrate of accumulated trust. It's building birdhouses and blaming the design when birds don't come, never questioning whether birdhouses attract birds.
The Irreversible Destruction
Communities are path-dependent: their present state emerges from entire histories of micro-interactions. You can't rebuild them because:
- People age and contexts shift
- The original convergence of individuals/time/place is unrepeatable
- Social capital accrues via unplanned interactions over decades As Ursula K. Le Guin illustrated in The Dispossessed, even societies designed to prevent hierarchy develop unique social sediments through time and proximity alone.
The Ethical Imperative
Treating communities as fungible incurs hidden costs: lost ambient trust, belonging, and irreplaceable social configurations. Every disruption—physical or digital—demands:
- Burden of proof on displacers (not the displaced) to justify social capital destruction
- Rejection of "we'll build something better" as contractor-grade deception
Communities aren't resources to optimize or user bases to migrate. They're the residue of people choosing, repeatedly, to remain interconnected under unrepeatable conditions. This truth remains inconvenient for algorithm-obsessed tech and spreadsheet-driven policymakers alike.

Comments
Please log in or register to join the discussion